(12) Gadai in the Garb of a Monk

Gadai in the Garb of a Monk

When Gadai was seven years old, Khudiram died. Gadai felt the loss of his father very keenly. Everything seemed empty to him. But to spare his mother further pain he concealed his feelings and tried to look happy and smiling. Inwardly, however, he became more thoughtful and meditative.

He did go to school as before, but he could not give his mind to his studies. He used to go to places where stories from Indian mythology were read, and theatrical performances were held. He listened to them with rapt attention. He used to go to the houses of clay-modellers and learn the art of modelling the images of gods and goddesses. There was a rest-house near the village on the way to the shrine at Puri. Sadhus (monks) going on a pilgrimage would often stop at that place. To get peace of mind Gadai visited them, listened to their talk and served them in whatever way he could. He had listened to readings from books of mythology and learnt that the sadhus renounce every thing and meditate on God. Their hearts are full of peace. One can have peace by associating with them.

Chandra Devi was happy to see that her son was so devoted to the sadhus. But the eight-year-old Gadai behaved strangely. Sometimes he would smear his body with ashes, sometimes he would paint a sacred mark on his forehead, and sometimes he would tear up his dhoti and put on a loin-cloth and come to his mother and say: “Look, mother, I am a sadhu.” At this Chandra Devi became alarmed. What would happen if the sadhus persuaded her dear son to become a sadhu and follow them?

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(11) White Cranes against Black Clouds

White Cranes against Black Clouds

Gadai was now six years old. He was dear to all in the village —boys and girls, young and old. If someone had any specially good food he would first offer it to Gadai. Although he was a little boy, his thoughts were like those of grown-up men. One summer day Gadai took some parched rice in a small basket and was eating it while walking along the narrow ridges of the rice-fields. He was eating and watching the beautiful black cloud heavy with rain that had appeared in the sky. Very soon the cloud covered almost the whole sky. And then a flock of cranes, as white as milk, came flying against the black cloud. It was so beautiful! Gadai looked at the sight fascinated and became absorbed in it. And then in a fit of intense delight he lost consciousness and fell down. The rice was scattered on the ground. He remained in that state for a long time, until some people saw him and carried him home. After a long time he regained consciousness.

His parents felt greatly concerned. They wondered if Gadai had some illness. After regaining consciousness Gadai, however, told them that he was not sick. He was looking at the beautiful sky when this thing happened to him. Outwardly he seemed to be unconscious but inwardly he was aware. And he was feeling very happy.

But who would believe Gadai? One had heard of poets and artists—all grown-up men—who had been overwhelmed like this by the beauties of nature. But who could think of such a thing happening to a little boy?

(10) Learning ‘Why?’

Learning ‘Why?’

Gadai did not go to school every day. Often he went to play with his friends beside the canal or in the mango orchard of Manik Raja. Khudiram could not be very strict with him, for he sometimes remembered the dream at Gaya. Moreover, Gadai would not just listen to “don’t do this” or “do that” unless he understood clearly why he should not do this or do that. He would obey only when things were explained to him.

Haldarpukur was the big tank near his house where everyone bathed. It had two separate ghats or bathing places; one for the men, the other for the women. One day Gadai and his companions were bathing at the place reserved for women and splashing water. One of the women angrily asked the boy; “Why are you here? Don’t you know you should not look at women when they are bathing?” On being scolded thus the boys left the place. But Gadai did not understand why he should not see the women washing themselves. So to find out the truth, the next three days he hid himself behind a tree and saw the women bathing. Then he told the woman who had scolded him: “The day before yesterday I saw four women bathing; yesterday I saw six of them, and today eight. But nothing bad has happened to me.” Greatly amused, she told Gadai’s mother the whole story. Chandra Devi then explained the matter to Gadai. She said: “True, nothing bad will happen to you, but the women feel insulted. To you they are like mothers, like me. Should you do anything which they may feel insulting?” After this Gadai never watched the women bathing.

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(09) At School

At School

A little boy but what an unusual memory! Gadai could remember whatever he heard only once—poems and songs about gods and goddesses, tales from Hindu mythology and from the Ramayana and the Mahabharata—two famous epics of the Hindus. He would go to see a drama, and then coming back home he would recite all the lines without omitting anything, without making a single mistake.

But there was a difference. Gadai would listen to with utmost attention, and remember, only those things which he liked. What he did not like, nobody would be able to teach him. All efforts to teach him the multiplication tables failed. He took no interest in arithmetic or accounting. Many years later he said: “When I was a small boy I found the rules of arithmetic very puzzling.”

Gadai was a restless boy. He was fond of playing pranks but never harmed anybody. He was sent to the village school in the hope that there he would be kept under watch. The school was very near his house. It was held on the veranda of the nat-mandap (theatre-hall) belonging to Laha Babu. There was one teacher in charge of the school. Classes were held for two hours in the morning, then the boys went home. They came again in the afternoon and read for another three hours.

Could children five or six years old read for so many hours every day? No, they did not have to read all the time, but they had to be present at the school. They read for some time, then talked among themselves a little, or even played.

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(08) Annaprasana

Annaprasana

Both Khudiram and Chandra Devi had known that God was coming to them as their son. But they almost forgot it when they looked at the child’s face. Like all parents they too concerned themselves wholly with taking care of the child, getting food for it and bringing it up properly. Could they have done so, if they always looked upon the child as God incarnate ?

The child needed milk. Where could they get the milk, they were so poor ? On hearing that a son had been born to Chandra Devi, Khudiram’s nephew sent a cow, so that the supply of milk was assured. In this way, whenever anything was needed for the child, help came quite naturally.

Now there was always a crowd of visitors in the house. The people of the village came to see the child, not once but many times. They came every day. And what a beautiful child! It attracted everybody towards itself.

The child grew up. It was time for annaprasana, which means giving it rice to eat for the first time. Khudiram did not have much money, so he decided that the ceremony should be simple and brief, But the people of the village would not allow it. The landlord of the village, Laha Babu, came forward to help. The ceremony was performed lavishly. All the villagers were fed to their heart’s content.

The child was given the name Gadadhar; Gadai became the pet name. Was he not the Gadadhara of Gaya?

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(07) Birth of Sri Ramakrishna

Birth of Sri Ramakrishna

Then one day came the auspicious hour; God was born as a child of man. It was Wednesday, 17 February 1836, the second day of the new moon. Sri Ramakrishna was born at dawn, in a shed used for pounding and husking paddy. The shed had been set apart as the delivery room, there being no extra rooms in the house. One room was the shrine of Raghubira and Sitala, another was the kitchen, and besides these there were only two bedrooms for the family.

Dhani, the village blacksmith’s wife, acted as the midwife. Some time after the delivery the baby could not be found. What had happened? Where had it gone? Finally it was found the baby had rolled across the floor and slipped into the oven used for boiling paddy. Its body was smeared with ashes, like the Lord Shiva’s, and it was lying there quietly without uttering a sound. Dhani quickly took the baby out of the oven and washed and cleaned it.

What a beautiful child! And how big—like a six-month-old! One could not turn one’s eyes away from it. The thatched hut at Kamarpukur became a scene of great joy. Whoever in the village came to see the baby was filled with joy.

It was spring. The trees in Kamarpukur had put forth new leaves. Flowers were blooming. Birds were singing. The gentle south wind soothed the body and the mind.

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(06) A God on the Back of a Swan

A God on the Back of a Swan

We read in the Bhagavata that when Sri Krishna was in the womb of Devaki she became like a goddess herself. Her beauty seemed to fill the prison cell with light. At the time when Krishna was born she saw many gods too. When Sri Ramakrishna was in her womb Chandra Devi too became very beautiful, she too could see so many gods. God was coming to her as her son; so she looked upon and loved not only all men but the gods as well, as her own children.

One day when the sun was very hot a god came to her riding on the back of a swan. His face was red. He was Brahma. Chandra Devi had not read the scriptures; so how would she know that the god was Brahma? How would she know that Brahma’s complexion is red? She thought that his face was red from sunburn. So most affectionately she called to him and said: “Dear little god riding on your swan, your face looks burned by the sun. There is some cool rice in the house; do come, eat a little and refresh yourself before you go on.” Brahma heard what she said and then smiled and disappeared.

Since Chandra Devi loved everyone as her own son, when everybody in the house had eaten, and before she ate her own meal, she went out to see if anyone in the neighbourhood was going hungry. If she found such a person Chandra Devi would bring him to her house and give her own food to him.

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(04) Khudiram’s Good Fortune

Khudiram’s Good Fortune

Twenty years had passed since Khudiram had come to Kamar-pukur. His eldest son Ramakumar had by this time learnt Sanskrit and had become a pandit. He was earning a modest income too.

Freed from domestic worries, Khudiram once again set out on a pilgrimage. Earlier he had visited Rameswar; this time he went to Gaya. There he dreamt a strange dream. He saw God in the form of Gadadhara, the deity in the temple at Gaya. God said to him: “I will come to your house; I will come as your son.”

What a good fortune for a devotee that God should come to him as his son! Such a marvellous blessing men rarely deserve. But Khudiram loved God with all his heart. The first thought that crossed his mind was not of his own good fortune but of the hardships God would suffer if He came as his child. He said: “Lord, for you my poor household will be most uncomfortable. I will not be able even to feed you properly.”

But God smiled and replied: “I will be your son. It does not matter what you give me to eat, or how you bring me up. I will be happy all the same.”

Khudiram shed tears of happiness. On his way back home he was in a state of ecstatic bliss.

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(03) Khudiram comes to Kamarpukur

Khudiram comes to Kamarpukur

So Khudiram was to leave everything behind—his ancestral house, land and property—and go away forever from Dere, his native village. He did not know where he would go, where he would find a shelter for his family and how he would feed them. But he had a strong faith—whatever God does would be all right for him.

And God was kind. Something did turn up. Khudiram had a friend, Sukhlal Goswami, who lived in Kamarpukur, a village in Hooghly district about two miles east of Dere. Sukhlal came to know what had happened to Khudiram and he welcomed his friend to his own house. He made over to Khudiram a number of huts to live in and also a small plot of paddy-land measuring a little more than a bigha.

At Kamarpukur, for quite some time Khudiram found it difficult to make both ends meet. But he was happy as befofe. Thoughts of God filled his mind with great joy. After the harvest things became easier. Later, the yield of rice from that small plot of land was found to be enough to feed the family for the whole year and also some occasional guests. After three or four years a nephew of Khudiram started sending him fifteen rupees a month as help. This was a great relief; the basic needs of the family could now be met.

After coming to Kamarpukur Chandra Devi gave birth to another son. He was named Rameswar, since he was born after Khudiram had made a pilgrimage to Rameswar. After another four years Sri Ramakrishna appeared as Chandra Devi’s son.

(02) Khudiram’s Devotion to Truth

Khudiram’s Devotion to Truth

Khudiram’s ancestral home was in a village named Dere in Hooghly district of West Bengal in India. He lived there from his childhood, for about forty years. He lived happily with his wife Chandra Devi, son Ramakumar, daughter Katyayani and his beloved deities.

He was moderately well-to-do. He had one hundred and fifty bighas of land, a pond and a house—in fact everything to meet the needs of the family. A pond known as Chatterji Tank and a Shiva temple built by them are still there.

The landowner of the area was Ramananda Roy. He lived in Satbere, a neighbouring village. Once he asked Khudiram to testify falsely against somebody in the local court. How could Khudiram do it? He did not tell a lie even by mistake. He knew that God loves truth. He who loves truth dearly, sits on the lap of God.

When Khudiram refused to tell a lie the landowner threat ened him saying, “I’ll grab everything you have and drive you out of the village.” But Khudiram felt no fear. He would go through any kind of suffering for the sake of truth. He would not tell a lie and go far away from God. Isn’t realization of God the only purpose of life?

The landowner filed a false case against Khudiram and seized everything he had: his land, garden, house, everything.

(01) Khudiram Chattopadhyay

Khudiram Chattopadhyay

Khudiram Chattopadhyay, father of Sri Ramakrishna, was a devout Brahmin. Raghubira and Sitala Devi were his house hold deities, and he worshipped them daily with great devotion. They were very near and dear to him.

Khudiram could even see Sitala Devi as a living being. In the morning when he went to the garden to collect flowers for worship, he often saw Sitala Devi as a little girl moving about with him. Sometimes she held down a branch to help him pluck the flowers easily.

Chandramani, also known as Chandra Devi, was Sri Ramakrishna’s mother. She also was simple and open-hearted like Khudiram. She too saw Brahma, Lakshmi Devi and many other gods and goddesses and even talked with them. God comes to the abode of those who are simple, pious and large-hearted.

Sri Ramakrishna said: Nanda Ghosh and Dasaratha were so simple; that is why God came to them as their sons—in the form of Krishna and Rama.

One can see God and talk with Him. He shows himself to those who are simple and large-hearted and love Him with all their soul. As Rama, as Krishna, as Kali or as Sitala Devi— God appears in whatever form one thinks of and wants to see Him.

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(47) KAMSA KILLED

 

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IT was too much for Kamsa to tolerate. He resented the drums being beaten in celebration of Krishna’s victory. He was angry that all his powerful supporters had been killed. He therefore ordered the drumming to be stopped. He shouted in frustration, “Drive out these two boys from Mathura. Arrest Nanda and kill him for his treachery. Also kill that rascal Vasudeva without delay. The faithless father of mine, Ugrasena, who has always supported my enemies, should be killed.” Krishna could not tolerate the disregard Kamsa was showing to the elders. He became furious. He made his body very light and with one leap reached the very high dias on which Kamsa was seated. Seeing Krishna dashing towards him with great speed, Kamsa, who was bold in his own way, got up quickly from his seat and took his sword and shield to resist. Krishna with one push knocked the crown from the head of Kamsa and grabbed his long hair in his hand. He then dragged Kamsa from his throne to the wrestling arena and threw him on the ground. Kamsa died. Krishna dragged his body up and down in the arena as a lion would do with the body of an elephant it had killed. All the spectators cried. ‘Oh! alas! Oh, alas!

Kamsa had eight brothers, headed by Kanka. All of them were younger to him. When they learned that their brother had been killed, they joined together and rushed towards Krishna in great anger to kill him. Balarama took charge of killing all of them. He took up the elephant tusk and killed the eight brothers one after another, just as a lion kills a group of deer. The wives of Kamasa and of his brothers came there weeping and waiting. Krishna consoled them all. He arranged for the necessary ceremonies for the dead.image58

Then Krishna and Balarama released their father and mother, Vasudeva and Devaki, who had been imprisoned by Kamsa. Krishna and Balarama fell at their feel and received their blessings. They also released Ugrasena, the father of Kamasa from the prison and crowned him again as the king. Nanda and Yasoda spent some days happily at Mathura and then returned to Vrindavan leaving behind Krishna and Balarama under the care of Devaki and Vasudeva.

(46) DESTRUCTION OF FAMOUS WRESTLERS

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All was now set for the wrestling match. The famous wrestler Chanura came to Balarama and Krishna and said, “We have heard about your past achievements. You are great heroes. You are both famous everywhere as experts in wrestling. Hearing this and desirous of seeing your valour, the king has invited you to his court. I invite you to a wrestling match.” Krishna immediately understood the wicked motive of Chanura. He was also pleased at the proposal for a wrestling match. But he spoke as follows diplomatically: “We shall always do what is pleasing to the king. But we are only boys. We can engage ourselves only in playful wrestling contexts with boys of our own age group. The wrestling context should be arranged according to rules, or else sin would befall even those who witness it.”

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But Chanura replied, “Neither Balarama nor you, who have killed the elephant and many others can be called mere boys. You are undoubtedly qualified to wrestle with strong opponents. You show your strength against me and let Balarama compete with Mushtika, another great wrestler.”

 

 Accepting the challenge, Krishna and Balarama approached Chanura and Mushtika respectively. Entwining hand to hand and leg to leg, Krishna and Chanura pulled at each other eager for victory. Fist against fist, elbow against elbow, head against head and chest against chest, they clashed. Whirling round arm in arm, pushing away with a stroke of the hand, trying to strangle by embracing, throwing down on the ground, pushing forward and backward—by all such means each tried to overpower the other. By throwing up, by lifting, by whirling, by pressing down and such other tactics, they tried to hurt each other and win. Balarama fought with Mushtika in the same way.

image56bKrishna now decided to kill Chanura. He struck him thrice with the fist. The great wrestler furiously hit Krishna’s chest with both his fists. But it made no impact on Krishna. Catching hold of Chanura by the hand, Krishna whirled him round and round until the wrestler fell dead striking the earth with his body.

Even earlier, Mushtika was struck by the powerful fists of Balarama. He trembled, vomitted blood and fell down on the earth.

Later many other wrestlers entered the arena. But they were no match for Krishna and Balarama. All were killed in no time.

The people gathered there clapped their hands in great ecstasy. There was no limit to their joy. All the Gopa friends of Krishna jumped into the arena. Krishna and Balarama danced to their joyous singing. Everyone was delighted to see that dance of Rama and Krishna.